Sunday, 30 March 2014

Punk's homage to Elvis Presley

"The rise of Punk reflected the crisis of the traditional white male working-class culture in the deep recessions of the late seventies and early eighties, particularly in Great Britain. It was developed between 1974 and 1976 in the United States, United Kingdom, and Australia. It still has a strong following today and many genres try living up to the punk attitude. It uses fast, hard-edged music, typically with short songs, stripped-down instrumentation, and often political, anti-establishment lyrics. Punk embraces a DIY ethic; many bands self-produced recordings and distributed them through informal channels.
Untitled
In these pictures I am looking at the similarity between the two albums and why this was done. The clash blatantly reference Elvis with their album cover. This is a sort of homage to Elvis and Rock and Roll, but in a way that it mocks the past it references also. Elvis is shown playing a guitar and singing, but in the clash’s album cover the bassist Paul Simonon is seen destroying his guitar. The destruction of the guitar in my opinion was to signify the bands opposition to commercial music, as the guitar itself was most likely the best representation of commercial music at that time."

I found this on music in the postmodern era, and how new genres of music use earlier styles or even play on them to sometimes rebel or reinforce what the original artist represented in their music. I selected this part specifically because  it relates to music, however, the whole text is useful for our topic.
Crowder, M. (2013) Postmodernism and Postmodern Music [date accessed: 30 March 2014] http://crowderdesign.wordpress.com/2013/06/12/postmodernism-and-postmodernist-music/

Wednesday, 26 March 2014

The Standord Experiment.

Hi everyone

Im going to post a video documentary on an experiment done in the 60's. Which later became very controversial and interesting and also lead to influence a hollywood film, which has a comment on how post modernism is self referencing.

This could also apply to discourse of discipline and mob mentality within or contrasting to post modernism as suggested to me by Gareth.


The Stanford Experiment. Please take the time to watch.


The Trailer for The experiment, Inspired by The Stanford Experiment.

-Tom Kiernan


Monday, 24 March 2014

examiner article loss of thinking -cat

http://www.examiner.com/article/the-losof art-of-thinking-today-s-entertainment-saturated-image-driven-postmodern-society

A article on were unable to think due to the advances in technology and the availiblity in a postmorden age this could be applied to the loss of origin as people have been so influenced they can't think originally and are reusing ideas as a result.

However it must be noted that Edwin Vargas displays a negaticve and critical basis when it comes to technology and its effect on culture I think its somewhat flawed article as the comments point out but his point is interesting

Another note has anyone else noticed that a lot people who are write about postmodernism write very negativly about it? Is this due to original research?

Vargas,E. (2010). The lost art of thinking in today's image-driven postmodern society . Available: http://www.examiner.com/article/the-lost-art-of-thinking-today-s-entertainment-saturated-image-driven-postmodern-society. Last accessed 23rd Mar 2015.

Tuesday, 11 March 2014

Aimee's Published Sources


Mcrobbie, A (1994). Postmodernism and Popular Culture. Great Britain: Routledge


Foster, H (1985). Postmodern Culture. Great Britain: Pluto Press





ADAM'S BOOKS


Hart, K (2004). Postmodernism: a beginner's guide. England: Oneworld Publications. 

,







Appignanesi, R. Garratt, C. Sardar, Z and Curry, P. 1995. Introducing Postmodernism. Australia: McPherson's Printing Group.








This is something I would like to delve into. The Arts and how it has evolved and changed through society. Are paintings from the likes of picasso now seen as postmodern?




















Ward, G (1997). Teach Yourself Postmodernism. Great Britain. Hoddler and Stoughton.








THE LOSS OF ORIGIN

ART AND POSTMODERNISM

I have chosen to research postmodernist art and the way art has been used to create messages and meaning throughout history. I believe art is one of the most powerful ways to capture our attention and it has evolved through time from modern to postmodern. I am going to show examples of art that are famous pieces or recognisable images which have had an impact at the time (e.g in the mid 1980's), to art that is seen today. I am going to develop my research and ideas to eventually reach a conclusion in my opinion whether I think art is still classed as modern today. 


DUCHAMP – URINAL



This picture is one of the first examples of 'modern art' and I find it a very simple but intriguing piece of art. The fact that Duchamp's originality, that he turned a urinal upside down to create a water fountain, made people catch on to it suggests the art was very modern for it's time. 

Apologies for this long extract from the web about Duchamp and his Urinal but it is just such an interesting story so I thought I would share it. Enjoy!




Three men met for lunch in New York early in April 1917. They were the American painter Joseph Stella, Walter Arensberg, a wealthy collector later obsessed by the notion that Bacon wrote Shakespeare, and Marcel Duchamp. After a convivial and talkative meal, they made their way to the JL Mott Ironworks, a plumbing suppliers situated at 118 Fifth Avenue.
Once there, Duchamp selected a "Bedfordshire" model porcelain urinal. On returning to his studio he turned it through 90 degrees, so that it rested on its back, signed it, "R. MUTT 1917", and entitled this new work Fountain.
Thus was begun the existence of one of the most influential art works of the 20th century. Fountain will be a crucial item in the forthcoming exhibition, Duchamp, Man Ray, Picabia, at Tate Modern. Or at least a replica of it will, because one of the most piquant aspects of the history of this celebrated object is that the original was seen by only a handful of people, never publicly exhibited, and vanished shortly after that selection, signing and christening in 1917.
All of those aspects of its story would have appealed greatly to the dry humour of the person who, with due respect to Arensberg and Stella, was solely responsible for its creation. Fountain was many things, apart, obviously, from a mis-described piece of sanitary equipment. It was unexpectedly a rather beautiful object in its own right and a blindingly brilliant logical move, check-mating all conventional ideas about art. But it was also a highly successful practical joke.
Duchamp has been compared to Leonardo da Vinci, as a profound philosopher-artist. But there is also a comparison to be made with Buster Keaton, another handsome deadpan clown whom Duchamp somewhat resembled. He valued humour, telling a New York newspaper that, "People took modern art very seriously when it first reached America because they believed we took ourselves very seriously. A great deal of modern art is meant to be amusing."
The context for the purchase and naming of Fountain was a worthy exhibition by the Society of Independent Artists, formed on the model of the Parisian Salon des Indépendants. It was to show works by anyone, subject to a fee of $1 for membership and $5 annual dues. Duchamp himself, as a celebrated foreign artist, was on the board, as were various prominent American painters and art world figures. From early on, however, Duchamp seemed tempted to subvert the whole enterprise.
His first move was to suggest that the works in the New York exhibition be hung alphabetically, with the first letter to be drawn out of a hat. This idea was adopted, despite protests that it was "democracy run riot". As a result, the whole huge show - the largest ever assembled in the US - must have had a slightly absurd air, with traditionalist, amateur works sent in from the sticks hung randomly beside pieces of cutting-edge cubism.
But, not content, Duchamp further added to the mayhem with the submission of Fountain, accompanied by the non-existent R Mutt's $6 fee and an invented address in Philadelphia. It was a missile aimed with brilliant precision at the basis of the exhibition - its democratic open admission. Here was an unmentionable object - press reports at the time referred to it as a "bathroom appliance" - it was signed and dated, but was it a work of art? If not, why not?
This deadpan style of question was very much Duchamp's technique. At the Arensbergs' salon - "an inconceivable orgy of sexuality, jazz and alcohol", according to Gabrielle Buffet-Picabia, wife of the artist Picabia who frequented it, as did Man Ray - Duchamp demoralised the writer William Carlos Williams with a similar query. Williams remarked that he liked a certain painting.
"He looked at me and said, 'Do you?'," said Williams. "That was all. He had me beat all right, if that was the objective. I could have sunk through the floor, ground my teeth, turned my back on him and spat."
It must have been the way Duchamp asked this apparently innocuous question - with underlying implications of "Do you really like it?" "Why do you like it?" "Are you sure what it is?"
George Bellows, a leading painter of a gritty, realist persuasion and member of the board of the Society of Independent Artists, was similarly outraged by Fountain. According to Beatrice Wood, a young artist then in love with Duchamp, Bellows complained that it could not be exhibited as it was indecent. He suspected a joke; the name R Mutt struck him, understandably, as "fishy". Walter Arensberg countered by pointing out that the correct fee had been paid. "'You mean to say, if a man sent in horse manure glued to a canvas that we would have to accept it!', said Bellows. 'I'm afraid we would,' said Walter."
In the event, the board narrowly voted not to show Fountain, and, according to one account, it was hidden behind a screen. Duchamp must have been pleased with his work, quite apart from the satisfactory ruckus it caused, because shortly afterwards he arranged to have it photographed by Alfred Stieglitz, taking a good deal of trouble over the result.
This image is the only remaining record of the original object. It was reproduced with an anonymous manifesto the following May in an avant-garde magazine called The Blind Man. The accompanying text made a claim crucial to much later modern art: "Whether Mr Mutt made the fountain with his own hands or not has no importance. He CHOSE it. He took an article of life, placed it so that its useful significance disappeared under the new title and point of view - created a new thought for that object." It was this publication as much as the initial scandal which made Fountain famous.
And what happened to the original? The best guess, according to Calvin Tomkins in his biography of Duchamp, is that it was thrown out as rubbish by Stieglitz shortly afterwards (a common fate of Duchamp's early ready-mades). By a delicious irony that the artist must have enjoyed, all the versions of Fountain now extant - including the one in the Tate show - are not ready-made at all, but carefully crafted hand-made facsimiles of that "Bedfordshire" urinal.















Monday, 10 March 2014

Tom's books


Is This a postmodern world?

his particular reference mentions the definition of post modernism and some interesting theorists and writers that may further influence and continue to enlighten us on the subject.






In Search of the Postmodern

This double page spread i chose to scan and use as an exert because it discusses a lot of the theories that we as a group have talked about, the idea that post modernity is difficult to look at subjectively because we are living through a "post modern age". This particular part also discusses technology and how this means a lot of post modern theory has changed so much and can either be irrelevant or at least in need of updating.

Josie's book covers


Brooker, P (1992). Modernism/Postmodernism. New York: Addison Wesley Longman Publishing.



Jameson, F (1991). Postmodernism or, the cultural logic of late capitalism. New York: Duke University Press.

Cat's book covers


Lyotard,J (1997). The Postmodern Condition: A Report on Knowledge. Manchester: Manchester University press.




Appinanesi,R Garratt,C (2003). Introducing: Post modernism a graphic guide. 2nd ed. London: Faber & Faber LTD.